The way the kindergarten teacher called it on the first day of class.
The way the receptionist spoke it into the waiting room before the annual checkup.
The way the librarian whispered it when entering information on the card.
The way the coach boomed it during lineup.
The way the camp counselor hollered it at the YMCA summer Olympics.
The way the local newspaper listed it among the loving grandchildren she left behind.
The way the principal announced it during the graduation procession.
The way the future in-laws enunciated it during that first meeting.
The way the minister intoned it when asking the dearly beloved to witness this holy union.
The way the nurse confirmed it before writing it on the birth certificate.
The way the HR assistant checked its spelling when setting up the job interview.
The way the emcee declared it at the awards ceremony.
The way the children proclaimed it when asked who their people are.
Sylvia Mendez was nine years old when she became the center of the landmark court case, Mendez v. Westminster. Parents and neighbors joined together in a fight to desegregate education for children of Mexican descent in southern California. The 1947 court decision banned segregation in California public schools and paved the way for the national ban on school segregation in Brown v. Board of Education seven years later.
On her first day at school after winning the case, Sylvia recalls a white boy coming up to her and telling her she didn’t belong. She says, “I was crying and crying, and told my mother, ‘I don’t want to go to the white school!’ My mother said, ‘Sylvia, you were in court every day. Don’t you know what we were fighting? We weren’t fighting so you could go to that beautiful white school. We were fighting because you’re equal to that white boy.” (LA Times)
It’s easy to hold up these historic figures as superhuman. It seems they are made of sturdier stuff than us average folk. But Sylvia Mendez was herself a reluctant hero. Her name was on that important decision, but she didn’t feel brave and fierce.
Maybe her connections to her family and her community mattered to her more than the abstract idea of equality. And maybe it was from the strength of those connections that Sylvia drew her sense of purpose.
Sylvia went on to a successful career as a pediatric nurse. For decades, Sylvia didn’t think much about Mendez v. Westminster. Then her father died and her mother became very ill. In a conversation about the case, her mother told her, “It’s history of the United States, history of California. Sylvia, you have to go out and talk about it!” Hesitant at first but guided by her mother’s conviction, Sylvia began vising schools to tell the story of her family’s fight for civil rights.
Since her retirement from nursing, Mendez’ work has grown into a nationwide effort to help students succeed. She sees the de facto segregation that still exists in American education today, particularly in the scarce resources of schools in poor communities and communities of color. She wants all students have the opportunity that she did, and she has dedicated herself to advocating for educational equity.
In 2011 Sylvia Mendez received the Presidential Medal of Freedom from President Obama
Behind most hero myths lurks a story of uncertainty, hesitancy, and detours. Something propels (or drags) the protagonist to the path they are meant to walk. Mendez’ connections to her family called her back to courage.
For each of us, such a force exists. Maybe hidden, maybe silent, likely disquieting, most certainly mighty.
When the US Congress outlawed the importation of slaves in 1808, domestic trafficking of humans exploded. Montgomery’s railroad and river trade quickly became a grim, teeming market for enslaved people. Traders paraded chained humans up Commerce Street to the center of town, and auctions took place in the direct line of site of the state capitol at the top of Dexter Avenue. By the 1850’s, Alabama’s capital was only the 75th largest city in the country but it had the second largest population of slaves.
One block from home after a Black Lives Matter event, blue strobes flash in the rearview mirror. The irony does not escape me. I bend to pull my wallet from under the seat. Beyond irony, a stunning privilege. I feel around the floor. My hand closes around leather. I pry it out and set it on the passenger seat.
My son in the dark
with a Nerf gun rebuilt
using power drill
and silver paint
darts between houses
and flattens into shadow
while I walk the dog
twenty paces behind
performing solitude
first
and then alarm
as he springs
from between parked cars
and levels his sights
certain
all of us will make it
home
alive
The book you open at the start of White Tears is not the same book you close. Through a series of subtle turns, Kunzru unravels the husk of a story only to twist those threads into a rope thick and stained with blood. Continue reading “Reading Beyond: Hari Kunzru”→
“I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood.”
– Audre Lorde
What keeps me from writing about racial justice? What stands in the way of articulating both the inequities in higher education and a vision for building structures of inclusion? While the fear of getting it wrong looms large, looking foolish worries me far less than doing harm. What I write could galvanize those who prefer white campuses and the insidious myths of individualism and meritocracy.
Back in November, an Admissions officer at the university where I work shared his reactions to the election on his personal Facebook page. His harsh post went viral, prompting conservatives across the blogosphere to point to his words as evidence of “liberal intolerance” propped up by the higher education system. This one employee’s private views became fodder for efforts across the country to gut inclusion initiatives. This is not hyperbole. Remember when the Tennessee legislature voted in April to cut all funds for the university’s diversity office?
At my Unitarian Universalist church, we’ve been grappling with a similar constellation of concerns. A polarized national climate has illuminated the deep and widening fractures in our communities. The choices we make matter. Each time we come together, we have a new opportunity to understand and undo the structures of white supremacy in our traditions and in our congregation.
Indeed, every setting in which we find ourselves offers up avenues for taking steps on racial justice.
One of the many benefits of working in higher education is easy access to learning opportunities. On any given day, a dozen activities show up on the calendar. Anyone on campus, and usually community folks too, can drop in on brown bags, seminars, conferences, performances, or dissertation defenses. Cost and distance are taken care of, so the only limiting factors are motivation and time.
I don’t take nearly as much advantage of this abundance as I could, but does this surprise anyone? I’m guessing others out there don’t read poetry or clock enough hours of sleep, both of which gratify a tired soul. As often as not, we fail to act as champions of our own happiness. Sometimes laziness leads the charge. Halfheartedly, of course.
We believe that hundreds of UU churches signaling to their own members and to the larger community that “our faith takes racism seriously, especially within our own walls” will push our faith toward the beloved community we all seek.
On Sunday, my Unitarian Universalist congregation participated in the first #UUWhiteSupremacyTeachIn. This began as a call to action by Black Lives of UU for congregations around the country the dedicate one day of services to teaching about racism and white supremacy. Our worship team took the charge seriously, shifting not only the content of the service but the very structure of how we gather together. A new seating arrangement brought everyone face-to-face. Without the familiar printed order of service to guide us, we watched videos of anti-racist leaders like Tricia Rose, and worshiped in the company of art and music by people of color. Most notably, our pastors made unflinching use of the term “white supremacy.”
Shannon E. Williams 