activism, Love, Purpose, race, spirit, Take Action

The Truth of Connection

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

Dr. Martin Luther King, Jr., “Beyond Vietnam” speech at Riverside Church in New York City, April 4, 1967

From this moment on, I choose the truth of connection. You here with me and me here with you. Even when you feel yourself most alone, I am holding you. And maybe you don’t know it, but you are holding me. 

Continue reading “The Truth of Connection”
Determination, Purpose

Bleached Bones and Jumbled Residues

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood — it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.”


– Dr. Martin Luther King Jr., “Beyond Vietnam, A Time to Break Silence,” delivered April 4, 1967, Riverside Church, New York City

Purpose, Reading

King and Queen

Mahalia

The trick is to tell him the dog can stay in bed with us for the first book. We settle down in the nest of pillows and blankets. Poor, long-suffering Noodle is crammed into my boy’s insistent grasp.

We begin with Mahalia Jackson: Walking with Kings and Queens. The illustrations are rich and the story simple enough.

Simple does not always mean comfortable.

Bug listens and the dog drifts into a warm stupor.

Ms. Jackson left school in 4th grade to take care of her baby cousins and only returned when she was 16 and living in Chicago. She soon had to quit yet again to work as a maid and a laundress. Through all this, she sang in churches, she lifted congregants to their feet. People joined because her voice called to them.

When we finish the book, Bug asks, “What is gospel?”

I give him the barest definition then search up a video on my phone. There she is, young and vivid, her voice weaving in and over a gathered crowd’s soulful noise. She vibrates, filled with light and bright as the sun. The hall is an unnamed church. It is crammed with people, white and black both. At the lectern on the other side of the room, Martin Luther King, Jr. waits with a patient smile.

Bug knows that face, of course. From his first years, King’s image and his words have           stood with those of the founding fathers and the flag to which he pledges allegiance.  They are basic building blocks in the canon of his education. For him, “I Have Dream” is a prayer both fixed and abstract existing in another time and context. King is prophet from first introduction, forever commanding an elevated position above a faceless crowd.

Now, on my tiny screen, the man, real and revenant, young again. The camera pans from Ms. Jackson’s crackling energy to Dr. King’s measured calm. Heads bop in and out of the frame. My son is transfixed. On the jumpy, amateur film, King steadies himself and seems almost uncertain where to fix his gaze. The force drawing people into jubilation is not him but this woman who opens her voice, this surge of power in song.

Bug is up on his elbows, staring with wide eyes into the screen. “Who is that?” he asks.

“That’s her,” I say. “That’s Mahalia Jackson. This is during the civil rights movement.”

Usually when we do what Bug calls “learny things,” he is more than willing to roll his eyes and tell me how boring it all is. He endures until we can get back to the fun stuff, to Rick Riordan and teen demigods doing battle with gorgons.

For this moment, Poseidon waits. Bug watches, immersed. The camera turns to the room as the song quiets. Young folks and old, black folks and white, faces alive on the long-ago film. They are crammed in together, expectant, ready to step through the door one voice has throw open.


Image from Reed Magazine

 

 

Choices, community, Things I Can

78. Things I Can Wear: This Garment of Ours

While work hours declined dramatically during the first half of the twentieth century, thanks to higher wages, economic growth, trade unions, and progressive legislation, they have increased during the last three decades. Americans now work an average of one extra month per year than they did in 1980, and single mothers work an extra six weeks. Employees often work overtime and outside their job descriptions for fear of losing their jobs if they refuse. Cutbacks and downsizing have further increased workloads, making it all the more necessary to operate at the top of one’s game all day long, without any lapses. Fear of what one night of lost sleep could do to one’s appearance and performance the next day has become a common concern.

Kat Duff in The Secret Life of Sleep

We know it is zip code and native tongue, it is the body that houses the name. It is a solid school building and a safe walk there. It is scouts and sports and skate parks and dance troupes with coaches as supplemental mentors. It is a small stack of cards: library and HMO, towing and voting, ID and credit. It is the transcript and the stamp of the alma mater, and the names of the friends collected in those four years. It is the legs and the shoes at the bottom of them, it is a specialist with attention enough to notice the gap and intervene early, it is refrigeration, it is screened windows, it is the magnetic attraction of luck to fortune already acquired. It is all of this as water to a clownfish.  Continue reading “78. Things I Can Wear: This Garment of Ours”